It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." of Here the unlimited scene is in view; not Israel, but the world. John 8:31-James : . John 5:25. The results for the believer or unbeliever are eternal in good or in evil. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. John 5:39-42New International Version. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. If His time was not yet come, their time was always ready. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. John 5:28-30 Resurrection. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. John 5:19-25 Father and Son. 7.45: What the American Commentators Say. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. John 5:39(NASB) Verse Thoughts. The Spirit of God uses that word; it is thus invariably in conversion. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. . (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. 5:39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. "No man hath seen God at any time: the only-begotten Son," etc. (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." for he knew He was the Christ. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. First, we must worship, if at all, in spirit and in truth. The allusion to the fig-tree confirms this. Luke 5 - Disciples Are Called A. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. 38 And ye have not his word abiding in you: for whom he . All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Why should He not show Himself to the world? Verse . The family later hosted a dinner for the honored . It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. (e.g. John 6:1-14 Philip Fails the Exam . Practical Bible study on John 5:19-47. Bear in mind though that treated wastewater is not Jesus urged them to search those Scriptures with more diligence and attention. The hour was one for faith, or unbelief. 1 t, I*-: I hilharmorut Orchestra "Baron Ncuh h;-> ' Suite (Mtlicnart T (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? (39) You study the Scriptures diligently, because you think that eternal life is found in them. 2 Now there is . "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. He was God. I know that you do not have the love of God . It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Heavenly things, therefore, could not but be natural to Him, if one may so say. Flesh and world are judged morally. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. John 5:39 Context. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." None the less did the result of His death proclaim His Deity. It is evident that the failure of many men to find Christ is not from any deficiency in the means of discovering Him. he would not. It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. that we may give an answer to them that sent us. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. It was no longer a moot-point whether God could trust man; for, indeed, He could not. John 5:39-40. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. The effect is thus final, even as His person, witness, and glory are divine. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. You may be familiar with the story: "The Princess and the Pea". Scripture is, or may be, before man always. ON THE AIR. It is not that He denies the truth of what they were thus desiring and attached to. (Ver. How truly it is man under law! 'You search the Scriptures because you think they give you eternal life. Thus former things pass away; the old man is judged, dead, and clean gone. Verse 3. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. A second and wholly new man appears the bread of God, not of man, but for men. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Proud member For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. There is no other way in which the new nature is made good in a soul. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. Luke 5:33-39. Lastly, closing this part, we have another most remarkable contrast. As the Lamb of God (of the Father it is not said), He has to do with the world. 5. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. John. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. We have seen already that thus light was shed on men. The issue of all is, that the will of man is the real cause and spring of enmity. This He does in verses 16-19. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. Jesus urged them to search those Scriptures with more diligence and attention. John 5:30-47 Blindness to the Truth of the Scriptures. John was not yet cast into prison. This would make all manifest. Spurgeon's Verse Expositions of the Bible. (Ver. Hinta: 23,80 . For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. Recorded via Riverside on Feb. 3, 2023, for Working Preacher. 8.0: State Opera Orchestra International Bible Study Forum. For them, Israel, or the world, all is over. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. Then said they unto him, Who art thou? 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . Believers Delivered from. John 1:19-37; John 1:19-37) It is here presented historically. The Word, in order to accomplish these infinite things, "was made. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. The subject is introduced abruptly, but rises naturally out of the circumstances. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." Do they receive Him not? The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." (ver. (Ver. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. They had the mine, and they dug in that mine in quest of the eternal riches. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. (VerseJohn 4:10; John 4:10) Infinite grace! Glory would be displayed in its day. John 4:46-54 Jesus Heals the Nobleman's Son. 42). This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. "Destroy this temple, and in three days I will raise it up." JOHN 5 COMMENTARY. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. The incarnate Word was here full of grace and truth. john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. In the Word was life, and the life was the light of men.
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john 5:39 explanation